Wednesday, November 02, 2005

Conflict Among Godly People

Acts 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus

I'm very glad that we have this narrative account recorded in scripture. I know it may sound cliche' but I believe that everything in the bible is there for a reason. Luke (a masterful historian as well as a follower of Jesus Christ) was inspired by the Holy Spirit to record this for all Christians to read throughout the church age. I'm sure there are many opinions as to why this was included in the canon of scripture, but I think one important reason is that we see that godly, Spirit-filled leaders sometimes disagree (even to the point of separation). If you have been a Christian for any amount of time, you have experienced conflict. Most ministers (unfortunately) spend much of their time on conflict resolution. We read books, attend seminars, and listen to sermons designed to help in "conflict management" (almost an oxymoron of a term if you ask me-anyone in the midst of a conflict will admit that it's anything but "manageable"...but I digress). Hopefully through this brief message, we will come to understand that sometimes conflict is inevitable, but it doesn't have to be destructive.

I think a little background might be in order here. We are introduced to Barnabas in the fourth chapter of Acts, where we read that he was called "son of encouragement" by the other Apostles. Without a doubt, this was a man who evidenced a Spirit-filled life. Interestingly enough, we find that Barnabas was one of the first guys among the Apostles who (for lack of a better term) "stuck out his neck" for Paul. I'm going to take for granted that most of us are familiar with Paul's background. Formerly a persecutor of the church, Jesus met him on the Damascus road and Saul of Tarsus had a dramatic conversion experience. Understandably, some of the others at Jerusalem were reluctant to trust that Paul truly was born-again and that this wasn't just some ploy to infiltrate their ranks and persecute them further. But we read that Barnabas was willing to embrace Paul and confirm that God's hand truly was upon him.

Acts 11: 22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. 23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. 24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. 25 Then departed Barnabas to Tarsus, for to seek Saul: 26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch

It is evident that God's blessing was upon this ministerial alliance between Saul (Paul) and Barnabas because we read the the Holy Spirit commissioned them:

Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 And when they had fasted and prayed, and laid their hands on them, they sent them away. 4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

So far so good....but a point of contention comes about due to another young minister named John Mark. (who just happens to be a cousin of Barnabas ref: Col 4:10).

We read that early on, Mark was a companion of these two great men.

Acts 12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

Acts 13:5 When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper (NASB).

For whatever reason, John Mark abandoned Paul and Barnabas in the mission and returned home. Perhaps the sea journey was too perilous or perhaps the threat of persecution or fear of the unknown was too much for Mark. In any event, we read that he abandoned them and went back home.

Acts 13:13 Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. (NASB)

Now that we have looked at some background information, let's fast-forward to Paul and Barnabas' disagreement. It can be found in the fifteenth chapter of Acts. Let's look at the narrative:

Acts 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. 36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do. 37 And Barnabas determined to take with them John, whose surname was Mark. 38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. 39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; 40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. 41 And he went through Syria and Cilicia, confirming the churches.

I think if we can look honestly at the text, we can see that both men might have had godly intentions where John Mark is concerned. Let's look from the perspective of Barnabas first. First of all, John Mark is a family member, and we all know that blood is thicker than water (usually). It is obvious from the name "son of encouragement" given to Barnabas, that he was a minister of great grace....as we all should be! It is not outlandish then to believe that Barnabas would have been willing to give Mark another chance at ministry. We can only speculate as to the shame and condemnation Mark might have felt after failing these two great giants of the faith (I know how I would have felt...about 2 feet tall!). Perhaps Barnabas felt like this would be a good opportunity to strengthen, encourage, and restore Mark to the ministry. I commend Barnabas for his willingness, because many are very unforgiving of those in the ministry when they fail. We must remember that the scripture says we should all take heed "lest we fall" when it comes to temptation- and restoration must be undertaken in "the spirit of meekness" considering ourselves, lest we also be tempted. But we can also see that Paul has legitimate concern(s) also.

Paul knows that suffering awaits him at every corner. He realizes that perils of robbers, countrymen, dictators, soldiers, Judaizers, etc. etc. await him at every turn. He has seen that Mark has already abandoned them once. For some of us, that's all it would take- we have the attitude of "I'll forgive but I won't forget!" (sound familiar?) And lest we be too hard on Paul, we must remember that Paul knows that we must "through much tribulation enter the kingdom of God." Apostolic missionary journeys were anything but pleasure trips (contrary to the luxury cruises that most televangelists advertise on their programs). Paul realizes that endurance and perserverance are absolutely essential to doing God's work. Paul had every right to be cautious and leery of Mark's participation in this ministry endeavour. What if he comes with them, gets frightened, and abandons them again? The results to both of them could be devastating!

We almost get the inference that the rest of the Apostles were siding with Paul on this one. Silas was chosen to accompany Paul and was "recommended by the brethren unto the grace of God." Furthermore, we read very little about Barnabas from this point on in the scriptures. However, we must be careful to note that Luke does not make derogatory remarks about Barnabas or Mark either. We have a tendency to demonize those who disagree with us in the church. Any work that we do for the Lord carries with it a great deal of emotional involvement. Faith in God is a deeply personal thing and I think that most true Christians seek to be led by God. When we feel like others do not share our particular leading or leaning, there is a tendency to recoil in anger and consider others to be "unChristian."

We all like happy endings (well most of us anyway), and apparently this story has a happy ending too. We next read about Mark in Paul's second letter to Timothy. We can all smile and have deep appreciation from what we read from the Apostle Paul at the end of his life.

II Timothy 4:11 Only Luke is with me Pick up Mark and bring him with you, for he is useful to me for service. (NASB)

We're kind of forced to fill in the blanks here. We're not completely certain what we can attribute Paul's change of heart to. One thing we can infer for certain is that Paul counted Mark as someone of value to his ministry in the final days of his life. At a point when apparently many had abandoned him (Demas comes to mind in particular), it's ironic that now Mark is useful to him.

In summary, we can see that sometimes even godly, Spirit-filled, called, anointed men and women can and do disagree. We need to allow the grace of God to operate in our lives to such a degree that we don't become bitter-we become better. Though we don't always understand why things happen as they do (for now we all see in a mirror dimly), we can trust that God works all things together for good to those that love Him and are the called according to His purpose. It is entirely plausible that in this particular situation, many more souls were reached as a result of Paul and Barnabas going in opposite directions. Sometimes even greater work can be accomplished when we spread out as opposed to sailing all on the same course. Jesus rebuked His disciples when they wanted to forbid others from casting out demons in His name. He quickly reminded them that there are only two sides in the great eternal conflict- light and darkness. We should all take heed in how we treat those who are in the army of the Lord. If you are facing a difficult conflict with another member of the body of Christ- I urge you today to allow the grace of God to release forgiveness in your heart. I could be wrong, but I fully expect to see both Paul and Barnabas rejoicing together on streets of gold one Day.

5 comments:

Pastor Jeff said...

Bro. Henry, very good post. Praying for you and yours, the church too. God bless!

Rich Tatum said...

Good sermon! I think your conclusion is rock-solid: "sometimes even godly, Spirit-filled, called, anointed men and women can and do disagree." I am also reminded of Agabus' prophesy to Paul, which Paul recognized as a true prophecy, but it held no bearing on what God had already called him to do.

You might be interested in comparing or contrasting my sermon on the same topic:

We are Called to Comfort

I'm also linking to you in my PneumaBlogs page.

Regards,

Rich
BlogRodent

Henry Haney said...

Thanks guys,

Bro. Rich,

I enjoyed your sermon on the topic and especially the focus on John Mark. He often gets lost in the exegetical shuffle of this passage doesn't he? God knew that Barnabas was good for John Mark at that time in his life.

I will be glad to add a link to your page too. How would you like the link to appear? (i.e. BlogRodent, or PneumaBlogs)

Rich Tatum said...

Thanks for the kind words!

You don't have to link to me, but if you want to, link to whatever you think your readers will find more useful. Lots of folks like the PneumaBlogs page because it helps them discover other Spirit-filled bloggers out there, and I'm just a little minnow compared to some of the great folks posting their logs in the great sea of the blogosphere.

Regards,

Rich.
BlogRodent

Phil Hoover said...

Pastor Henry,

When we read the entirety of the New Testament, we are not instructed to just "let sleeping dogs lie" as so many want to do in today's church conflicts.

We are told to "work it out."

This doesn't mean that we will ever agree on every detail. But we are to respond and relate as the family of God--not just a disgruntled corporation.

The root word for "community" is "commune"--and that word alone infers there will be differences in the family of God--but those differences can be celebrated, instead of battled out.

In "church wars" there are not winners.

Ever.

Only losers.

Great post.