Mat 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay. (KJV)
I wanted to take a moment and wish everyone a wonderful and glorious Easter Sunday! I'm about to preach a sermon entitled "Resurrection" at my home church (Liberty Worship Center). I'll attempt to get the audio of the service online sometime soon.
Jesus is Alive!!!
Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts
Sunday, April 04, 2010
Tuesday, March 23, 2010
Two Are Better Than One
Ecc 4:9 Two are better than one; because they have a good reward for their labour. (KJV)
Today, we continue our look at the book of Ecclesiastes. By my count, we are in chapter 4 this week. My focus in this chapter summary will be relationships. The beginning of this chapter opens with The Preacher feeling compassion for those who are/were oppressed (and dismay at the strength of their oppressors). This really shouldn't surprise us about Solomon, because the Lord did give him (as the KJV translates) "largeness of heart" (I Kings 4:29). Among his first petitions to God was that he would be given an understanding heart (I Kings 3:9).
Suffering is a reality in this present age. Most of us come to terms with the concept that life isn't fair at some point or another. Regardless of our stature or standing in this world, we ought to never lose the capacity to feel compassion for those who are oppressed. For all of Solomon's faults (and yes, he had a few), this is certainly something for which he should be commended. And it is a great lesson for all who are in leadership or places of authority.
Next, Solomon contrasts two types of people. Those who are obsessed with work, and those who are obsessed with avoiding it. We'll start with the latter and then discuss the former. The bible, and in particular the book of Proverbs, takes a harsh position against slothfulness or laziness. The sluggard is often characterized as someone who hates work so badly, he can't stand to lift a fork to even put food in his mouth. One of my favorite excuses that people use to avoid work is also found in the book of Proverbs:
Pro 22:13 The sluggard says, "There is a lion outside! I shall be killed in the streets!" (ESV)
Why not try that excuse next time you feel like taking a day off from work? No seriously, don't try it! And please don't tell the boss that I told you to do it. But while the lazy man is starving himself by refusing to work, the overly ambitious man is starving himself of something just as important as food- meaningful relationships! The bible commends the man or woman that works to make an honest living. But there is a point at which we are no longer working to provide a living for our families. We can become consumed with working simply to acquire more "stuff". It is not for me (or anyone else for that matter) to judge what an appropriate amount of labor is for an individual. But here is a helpful gauge; when you reach the place that you no longer have any meaningful interaction with friends and family (or God) because you are "too busy", then you are indeed "too busy". One of the most difficult challenges in life is to find a place of balance.
The Preacher goes on to describe what life is like for the man who is consumed with his work and leaves room for nothing (or no one) else:
Ecc 4:8 Here is someone who lives alone. He has no son, no brother, yet he is always working, never satisfied with the wealth he has. For whom is he working so hard and denying himself any pleasure? This is useless, too---and a miserable way to live. (GNB)
Sounds like a certain character from a Charles Dickens novel doesn't it? There is a tragic irony for the man (or woman) in this predicament. He is working hard- but never has enough; he has acquired a certain lifestyle- but he can't enjoy it- he may be working to earn the respect of his peers- but has no one to share his accomplishments with- how tragic!!!
God created us for community. The Garden of Eden was an earthly paradise of sorts. Adam had the whole pristine world to himself. There was no death, no sickness, disease, or any other tragedy or anxiety to weigh down Adam's soul. He could fellowship with God and enjoy what many would consider an ideal situation. But God looked upon it, and thought "something's wrong":
Gen 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. (KJV)
Eden was not complete for Adam until he had someone to share it with. And we need meaningful interaction with other people too. I worry about the isolation of society and how we have become so individualized. I enjoy dabbling with social media and networking with friends over the internet. But that is no substitute for "real life" interactions. Some of us may have thousands of "friends" or "followers" on Facebook, MySpace, Twitter, etc. etc., but how many of those relationships involve meaningful interaction? No doubt, some of those friendships are genuine and do involve interactions beyond "liking" someone's status update or tagging them in a photo. The point is not to bash social media (I enjoy a good status update as much as the next guy!) but to make sure that we are intentional about having deep connections with other human beings- especially those closest to us.
The final thoughts of this chapter revolve around the fickleness of humanity (honestly, I'm not sure if fickleness is a word....I think it is). Today's rising stars will be the "back page" news of tomorrow. Solomon advises us not to become unteachable. He says that a poor and wise young person is better off than a king who refuses to learn anything or take advice (verse 13). I remember when I used to know everything. It happened twice I think- once when I was 16, and then again the first year I started preaching on a regular basis. Now, I'm far less sure of myself. Oh, I'm sure of God's word. But I'm less sure that I know everything. And I think that's probably a good thing. At least Solomon seems to think so. And he was the wisest man of his day, so I think he was right when he told us to maintain (what I call) a "teachable spirit".
Verses 15 and 16 really resonate with me for some reason. I think I'll post them here, just in case some people actually read my blog but don't check the scriptures to see if I'm telling the truth:
Eccl 4:15-16
15 I saw that all who lived and walked under the sun followed the youth, the king's successor.
16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind. (NIV)
No matter how irreplaceable we think we are.....someone is going to replace us. It may seem as if that company won't be able to continue in your absence, but they will likely continue to operate and do business just fine without your assistance. There may be a time when some consider you a hero for your leadership. But if you stay around long enough, you may live to see yourself become the villain (in their eyes). If you live your life for the approval and applause of men, you will eventually be disappointed. There's a reason they have a "flavor of the month" at your local ice cream store. Next month, the people will want something different. We are approaching "Palm Sunday" on the liturgical calendar. Many were hailing the arrival of Jesus in Jerusalem with cries of "Hosanna, blessed is he that cometh in the name of the LORD" (Matt 21:9, Mark 11:9, John 12:13). Just a little while later He would hear these awful words:
Luk 23:18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Luk 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)
Luk 23:20 Pilate therefore, willing to release Jesus, spake again to them.
Luk 23:21 But they cried, saying, Crucify him, crucify him. (KJV)
Today, we continue our look at the book of Ecclesiastes. By my count, we are in chapter 4 this week. My focus in this chapter summary will be relationships. The beginning of this chapter opens with The Preacher feeling compassion for those who are/were oppressed (and dismay at the strength of their oppressors). This really shouldn't surprise us about Solomon, because the Lord did give him (as the KJV translates) "largeness of heart" (I Kings 4:29). Among his first petitions to God was that he would be given an understanding heart (I Kings 3:9).
Suffering is a reality in this present age. Most of us come to terms with the concept that life isn't fair at some point or another. Regardless of our stature or standing in this world, we ought to never lose the capacity to feel compassion for those who are oppressed. For all of Solomon's faults (and yes, he had a few), this is certainly something for which he should be commended. And it is a great lesson for all who are in leadership or places of authority.
Next, Solomon contrasts two types of people. Those who are obsessed with work, and those who are obsessed with avoiding it. We'll start with the latter and then discuss the former. The bible, and in particular the book of Proverbs, takes a harsh position against slothfulness or laziness. The sluggard is often characterized as someone who hates work so badly, he can't stand to lift a fork to even put food in his mouth. One of my favorite excuses that people use to avoid work is also found in the book of Proverbs:
Pro 22:13 The sluggard says, "There is a lion outside! I shall be killed in the streets!" (ESV)
Why not try that excuse next time you feel like taking a day off from work? No seriously, don't try it! And please don't tell the boss that I told you to do it. But while the lazy man is starving himself by refusing to work, the overly ambitious man is starving himself of something just as important as food- meaningful relationships! The bible commends the man or woman that works to make an honest living. But there is a point at which we are no longer working to provide a living for our families. We can become consumed with working simply to acquire more "stuff". It is not for me (or anyone else for that matter) to judge what an appropriate amount of labor is for an individual. But here is a helpful gauge; when you reach the place that you no longer have any meaningful interaction with friends and family (or God) because you are "too busy", then you are indeed "too busy". One of the most difficult challenges in life is to find a place of balance.
The Preacher goes on to describe what life is like for the man who is consumed with his work and leaves room for nothing (or no one) else:
Ecc 4:8 Here is someone who lives alone. He has no son, no brother, yet he is always working, never satisfied with the wealth he has. For whom is he working so hard and denying himself any pleasure? This is useless, too---and a miserable way to live. (GNB)
Sounds like a certain character from a Charles Dickens novel doesn't it? There is a tragic irony for the man (or woman) in this predicament. He is working hard- but never has enough; he has acquired a certain lifestyle- but he can't enjoy it- he may be working to earn the respect of his peers- but has no one to share his accomplishments with- how tragic!!!
God created us for community. The Garden of Eden was an earthly paradise of sorts. Adam had the whole pristine world to himself. There was no death, no sickness, disease, or any other tragedy or anxiety to weigh down Adam's soul. He could fellowship with God and enjoy what many would consider an ideal situation. But God looked upon it, and thought "something's wrong":
Gen 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. (KJV)
Eden was not complete for Adam until he had someone to share it with. And we need meaningful interaction with other people too. I worry about the isolation of society and how we have become so individualized. I enjoy dabbling with social media and networking with friends over the internet. But that is no substitute for "real life" interactions. Some of us may have thousands of "friends" or "followers" on Facebook, MySpace, Twitter, etc. etc., but how many of those relationships involve meaningful interaction? No doubt, some of those friendships are genuine and do involve interactions beyond "liking" someone's status update or tagging them in a photo. The point is not to bash social media (I enjoy a good status update as much as the next guy!) but to make sure that we are intentional about having deep connections with other human beings- especially those closest to us.
The final thoughts of this chapter revolve around the fickleness of humanity (honestly, I'm not sure if fickleness is a word....I think it is). Today's rising stars will be the "back page" news of tomorrow. Solomon advises us not to become unteachable. He says that a poor and wise young person is better off than a king who refuses to learn anything or take advice (verse 13). I remember when I used to know everything. It happened twice I think- once when I was 16, and then again the first year I started preaching on a regular basis. Now, I'm far less sure of myself. Oh, I'm sure of God's word. But I'm less sure that I know everything. And I think that's probably a good thing. At least Solomon seems to think so. And he was the wisest man of his day, so I think he was right when he told us to maintain (what I call) a "teachable spirit".
Verses 15 and 16 really resonate with me for some reason. I think I'll post them here, just in case some people actually read my blog but don't check the scriptures to see if I'm telling the truth:
Eccl 4:15-16
15 I saw that all who lived and walked under the sun followed the youth, the king's successor.
16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind. (NIV)
No matter how irreplaceable we think we are.....someone is going to replace us. It may seem as if that company won't be able to continue in your absence, but they will likely continue to operate and do business just fine without your assistance. There may be a time when some consider you a hero for your leadership. But if you stay around long enough, you may live to see yourself become the villain (in their eyes). If you live your life for the approval and applause of men, you will eventually be disappointed. There's a reason they have a "flavor of the month" at your local ice cream store. Next month, the people will want something different. We are approaching "Palm Sunday" on the liturgical calendar. Many were hailing the arrival of Jesus in Jerusalem with cries of "Hosanna, blessed is he that cometh in the name of the LORD" (Matt 21:9, Mark 11:9, John 12:13). Just a little while later He would hear these awful words:
Luk 23:18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Luk 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)
Luk 23:20 Pilate therefore, willing to release Jesus, spake again to them.
Luk 23:21 But they cried, saying, Crucify him, crucify him. (KJV)
Wednesday, September 09, 2009
Putting Off, Putting On, and Putting Up
Col 3:12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, Col 3:13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. Col 3:14 And above all these put on love, which binds everything together in perfect harmony (ESV)In my last blog entry, I discussed some of the practical implications of a new life in Christ. There is a dynamic tension that exists with so many biblical truths. For instance, we are admonished to "put off" those things that are incompatible with new life in Jesus. But positively, we are to "put on" those qualities that are consistent with our new nature in Christ. There are a few things I want to discuss about the passage of scripture listed above today.
First of all, notice that these qualities or attributes that we are to "put on" are identical to the nature of God. Humility, kindness, compassion, forgiveness- these are all Divine attributes. Perhaps it could be said that we are most like Him, when we display these lovely characteristics. It goes without saying, that these attributes do not seem to come about naturally for us. In fact, they are quite a struggle without the help of the Holy Spirit (especially that stuff about "bearing with one another"). Thankfully, we are not left on our own to develop these attributes, but rather we are encouraged to put them on. They are available to us based on our relationship with Christ. They are His attributes- and ours....because we are...."in Christ" and Christ is "in us" (Colossians 1:27).
There is certainly a theme that should be obvious from Colossians 3:12-14. Having a relationship with God, involves interacting with other people! Some of the greatest challenges to our sanctification will arise from our ability (or inability) to relate well to others within the community of faith. I encourage you to read and meditate on this small passage of scripture in the coming days. After reading verses 12-14, you should come away with this conclusion; there is no personal conflict that the church faces that it cannot overcome!!!
Sadly, many of us tend to paint the church with a brush of idealism. Paul is a realist, but he's also an optimist. Not blind optimism, based simply on some notion of luck that magically all will simply "work out in the end". But rather an optimism based on the ability of God's grace to intervene and heal any given situation. Look at the scenarios Paul presents- putting up with each other's attitudes- dealing with complaints and quarrels with one another. Does it happen in the church? You betcha!
So how do we overcome these things individually and corporately? We must constantly remind ourselves that we are the beneficiaries of longsuffering, gentleness, humility, kindness, forbearance, and (thank God!) forgiveness. Paul reminded the Colossians that Christ had forgiven them, and thus they have a command to forgive one another.
I don't know about you, but I've been sufficiently challenged by all of this. Until next time....
Friday, July 03, 2009
Who can tell what God will do?
Jonah 3:9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
We will continue today in our installment of blogs regarding Jonah. The story of Jonah is truly remarkable on so many levels. The mercy and grace of God often gets overshadowed in discussions about Jonah's ride in the big fish. When Jonah was finally released from the belly of the fish, a revival of biblical proportions took place. Jesus says that Jonah's arrival in Nineveh was a "sign" to the people (Luke 11:30). This prophet of God arrived in the city with a message of destruction; "Yet forty days, and Nineveh shall be overthrown". Jonah's message was not of the "repent or else" variety. It was merely a pronouncement of impending calamity.
And yet something remarkable happened. This city known for its wickedness and opposition towards the people of God had a great awakening. The king of Nineveh proclaimed a fast and instructed the people to "cry mightily unto God". When we fast-forward to the end of the chapter (3), we see that God changed his intentions based on their response. The book of Jonah sometimes presents a problem for those of us who demand that every ounce of theology be systematic. In this book, a prophet's message of doom does not come to pass. In this book, God changes his course of action based on human response. Did this take God by surprise? Of course not. But this shows that a relationship with God is dynamic- not static!
For me, one of the highlights of chapter 3 is this example of the king of Nineveh taking a chance on God's mercy. Remember that the people of Nineveh had no guarantee that anything would change their outcome. At this point, they could have simply mocked Jonah, or taken the attitude of "let us eat and drink; for tomorrow we die" (I Cor 15:32b). But instead, they risk everything and cast their hopes upon the mercy of God. And they were not disappointed! Now contrast the people of Nineveh (those who had no promises or guarantees) with believers in Jesus Christ (those who have been given "exceeding great and precious promises" -2 Peter 1:4).
You cannot go wrong with God. Among our greatest fears, is the fear of rejection. But we have some wonderful and comforting promises from scripture that I want to share with you in closing.
Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Jam 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
We will continue today in our installment of blogs regarding Jonah. The story of Jonah is truly remarkable on so many levels. The mercy and grace of God often gets overshadowed in discussions about Jonah's ride in the big fish. When Jonah was finally released from the belly of the fish, a revival of biblical proportions took place. Jesus says that Jonah's arrival in Nineveh was a "sign" to the people (Luke 11:30). This prophet of God arrived in the city with a message of destruction; "Yet forty days, and Nineveh shall be overthrown". Jonah's message was not of the "repent or else" variety. It was merely a pronouncement of impending calamity.
And yet something remarkable happened. This city known for its wickedness and opposition towards the people of God had a great awakening. The king of Nineveh proclaimed a fast and instructed the people to "cry mightily unto God". When we fast-forward to the end of the chapter (3), we see that God changed his intentions based on their response. The book of Jonah sometimes presents a problem for those of us who demand that every ounce of theology be systematic. In this book, a prophet's message of doom does not come to pass. In this book, God changes his course of action based on human response. Did this take God by surprise? Of course not. But this shows that a relationship with God is dynamic- not static!
For me, one of the highlights of chapter 3 is this example of the king of Nineveh taking a chance on God's mercy. Remember that the people of Nineveh had no guarantee that anything would change their outcome. At this point, they could have simply mocked Jonah, or taken the attitude of "let us eat and drink; for tomorrow we die" (I Cor 15:32b). But instead, they risk everything and cast their hopes upon the mercy of God. And they were not disappointed! Now contrast the people of Nineveh (those who had no promises or guarantees) with believers in Jesus Christ (those who have been given "exceeding great and precious promises" -2 Peter 1:4).
You cannot go wrong with God. Among our greatest fears, is the fear of rejection. But we have some wonderful and comforting promises from scripture that I want to share with you in closing.
Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Jam 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Wednesday, June 17, 2009
Jonah and 3 Things the Lord Did
Jon 1:17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Even if you're not a theologian, you are probably somewhat familiar with the story of Jonah and the big fish. I guess it's only natural that the idea of a man living inside of a fish for several days captivates us. Now before you relegate this story as merely an allegory, understand that Jesus (the Son of God) interpreted the story of Jonah as being historically accurate and literal.
Mat 12:40 For as Jonah was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
So not only does Jesus validate the preaching and repentance that took place in Nineveh, but He also confirms the account of Jonah in the belly of the whale. Ok- now that I've gotten that out of the way....let's proceed!
The story of Jonah and the big fish is typically applied as simply a man running from God, and God getting him to do His will. There are many preachers who can relate to the story of Jonah because they wanted to do everything else but preach the Gospel, until God finally arrested them. But I have grown to appreciate the story of Jonah beyond the obvious implications of a man running from God. To me, it's a story about a God far more Sovereign than we could ever imagine- far more merciful than we could ever deserve, and far more loving than our finite minds could ever try to comprehend (try as we might)! I'm not going to address Jonah's "vacation" to Tarshish today. Instead, I'm going to focus on 3 things the Lord did in chapter 1 of Jonah.
#1- God sent a storm
Jon 1:4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
This was no ordinary storm. This was not a result of atmospheric conditions being optimal for storm-production. This was a "Sovereign Storm". Now the beautiful thing about this storm, is that God designed the storm to save Jonah. Jonah has run as far as he can in the opposite direction of where God wanted him to be. But instead of allowing Jonah to "do his own thing", God pursues him. I don't enjoy the storms of life any more than you do. But I'm learning (ever so slowly) that God uses the difficulties of life to bring us closer to Him- not to destroy us!
#2- God caused the lot to fall on Jonah
Jon 1:7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
These pagan men on the boat with Jonah were crying out to their gods and decided to use the method of lot-casting to discern who was the troublemaker. God intends for Jonah to go overboard, so the lot falls on Jonah. There is an interesting scripture in Proverbs that illustrates this point:
Pro 16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
Sometimes what seems like such a random occurrence, is not a coincidence at all! God orchestrates the events of our lives and uses whatever methods He deems necessary to get us where He wants us to be. (disclaimer: this should not be used as a proof-text for the divine approval of casting lots for decision making....it probably goes without saying but just in case.)
#3- The Lord prepares the fish
Jon 1:17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Instead of leaving Jonah in the sea to drown, the Lord prepares a fish to accommodate him (probably not Jonah's first choice). There are so many things I could say about all of this, but I simply want to point out the great lengths that God went to, in order to deal with this one man who disobeyed His voice.
We probably would have eliminated Jonah as a viable candidate, and selected a more suitable (and willing) vessel to carry out the assignment. But God pursues Jonah, orchestrates the events in and around his life, and gives him another opportunity to do what is right. Today, I want to remind you that God is more powerful and Sovereign than we give Him credit for. He is much more merciful than any of us deserve. And He loves us more than any of us can truly comprehend.
So whether you are in a storm, a seemingly random series of events, or in the belly of your fish- remember that God has your best interests at heart!
Until next time....
Thursday, April 23, 2009
Walking on Water
Several Gospel writers record the account of Jesus walking on water. Matthew includes a unique perspective which shows that Peter also walked on the water to Jesus. I hope you will be blessed, inspired, and encouraged as you listen to last Sunday's sermon entitled "Walking on Water".
You can listen to the sermon in mp3 format here (if you have any difficulty with the link, you can also click the blue icon to the right which says "Listen Now")
You can listen to the sermon in mp3 format here (if you have any difficulty with the link, you can also click the blue icon to the right which says "Listen Now")
Tuesday, April 21, 2009
Repetition is good. And again I say, repetition is good.
(The following is a typical exchange at the Haney house)
Mom: "Dinner's ready!"
Dad/Kids: "**sound of crickets chirping outside**"
Mom: "I said...Dinner's ready!!"
Dad/Kids: "**still faint sound of crickets chirping**"
Mom (this time with feeling): "This is the LAST TIME I'm going to call you to dinner- get in here!!!"
Dad/Kids: "**the sound of small herd of elephants running toward the kitchen**"
----------------------------------------------------------------------------------------
Paul used repetition in his teaching. We recently concluded a study at Liberty Worship Center on Paul's first letter to the Thessalonians. It was only after we finished up the series that I realized Paul repeated himself quite a bit. We can usually count on Paul for some repetition. It's not uncommon for him to open a letter with a familiar greeting like "Grace and peace to you" or some equivalent. And we're also familiar with Paul bidding us farewell with a "grace to you" as well.
Paul took it a step further with the Thessalonians though. He touched on several important topics with them (persecution, holiness, brotherly love), but it seems he appealed to one topic over and over again- the second coming of Jesus Christ. I realize the chapter and verse divisions were not in the original autographs (they were added later) but the chapter divisions seem to come at appropriate places and times. Notice how Paul wraps up each chapter (even though not all of these are the exact final verses in each chapter, they seem to be concluding remarks in each one):
1Th 1:10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
1Th 2:19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?
1Th 3:13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
1Th 4:17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
1Th 5:23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
This particular church (Thessalonica) was facing some tough times in the form of persecution. In the West, we really know nothing of the sort. But we have our own share of hard times, disappointments, faith trials, etc. I believe (among other things), Paul was helping them to keep a perspective. It's very easy to adopt a myopic view in the midst of difficult circumstances. I remember when I was 15 years old, and it seemed it would take a lifetime for me to turn 16 and actually obtain my driver's license. But now, it seems just yesterday that I was 16.
The Thessalonians needed to be reminded that their best days were ahead of them, not behind them. Maybe you need to hear that today as well. Christ is coming again- will you be ready? So the next time your pastor sounds like a broken record player- try to smile at that joke he's already told 20 times, and for sure pay heed to the things he shares from God's word. Paul wasn't afraid of a little repetition.
Until next time....
Mom: "Dinner's ready!"
Dad/Kids: "**sound of crickets chirping outside**"
Mom: "I said...Dinner's ready!!"
Dad/Kids: "**still faint sound of crickets chirping**"
Mom (this time with feeling): "This is the LAST TIME I'm going to call you to dinner- get in here!!!"
Dad/Kids: "**the sound of small herd of elephants running toward the kitchen**"
----------------------------------------------------------------------------------------
Paul used repetition in his teaching. We recently concluded a study at Liberty Worship Center on Paul's first letter to the Thessalonians. It was only after we finished up the series that I realized Paul repeated himself quite a bit. We can usually count on Paul for some repetition. It's not uncommon for him to open a letter with a familiar greeting like "Grace and peace to you" or some equivalent. And we're also familiar with Paul bidding us farewell with a "grace to you" as well.
Paul took it a step further with the Thessalonians though. He touched on several important topics with them (persecution, holiness, brotherly love), but it seems he appealed to one topic over and over again- the second coming of Jesus Christ. I realize the chapter and verse divisions were not in the original autographs (they were added later) but the chapter divisions seem to come at appropriate places and times. Notice how Paul wraps up each chapter (even though not all of these are the exact final verses in each chapter, they seem to be concluding remarks in each one):
1Th 1:10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
1Th 2:19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?
1Th 3:13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
1Th 4:17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
1Th 5:23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
This particular church (Thessalonica) was facing some tough times in the form of persecution. In the West, we really know nothing of the sort. But we have our own share of hard times, disappointments, faith trials, etc. I believe (among other things), Paul was helping them to keep a perspective. It's very easy to adopt a myopic view in the midst of difficult circumstances. I remember when I was 15 years old, and it seemed it would take a lifetime for me to turn 16 and actually obtain my driver's license. But now, it seems just yesterday that I was 16.
The Thessalonians needed to be reminded that their best days were ahead of them, not behind them. Maybe you need to hear that today as well. Christ is coming again- will you be ready? So the next time your pastor sounds like a broken record player- try to smile at that joke he's already told 20 times, and for sure pay heed to the things he shares from God's word. Paul wasn't afraid of a little repetition.
Until next time....
Monday, April 13, 2009
Easter Sunday Message: "The Man Death Could Not Hold"
On the day of Pentecost, the Apostle Peter declared that it was not possible for death to hold Jesus. He arose from the grave after a horrific death on the cross for the sins of all mankind. You can listen to Pastor Henry's latest sermon entitled "The Man Death Could Not Hold" by clicking here.
Or you can click on the "Listen Now" icon on the right column and listen to streaming audio from Blast Podcast. (We will have an iTunes subscription option coming shortly)
Thanks and God bless!
-Henry
Or you can click on the "Listen Now" icon on the right column and listen to streaming audio from Blast Podcast. (We will have an iTunes subscription option coming shortly)
Thanks and God bless!
-Henry
Friday, April 10, 2009
The Goodness of Good Friday
Rom 5:6-8
6 For when we were still without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.
8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. (NKJ)
There is always considerable debate as to the appropriateness of celebrating Christian holidays (holy days) and the manner in which they should be observed. Regardless of your particular conviction on this, it is my belief that any day is appropriate to discuss the Good News (this is what the word "Gospel" means). So what will follow is a few brief remarks about the goodness of Good Friday.
The first good thing I want to point out, is that God didn't wait for us to get our act together. Paul says that while we were "still without strength, Christ died for the ungodly". That's right- Jesus didn't die for perfect people; He died for the ungodly. This is a beautiful picture of the magnificent grace of God. No matter what you've done, or how unsavable you think you are; Jesus has paid the price for you. The first few chapters of the bible speak of the fall of man (which didn't take God by surprise by the way!). The remainder of the bible demonstrates God's attempt to redeem a fallen world.
Paul says that there are some things worth dying for. Jesus even said that one of the greatest acts of love is to lay down your life for your friends (John 15:13). Paul says that perhaps some would be willing to die for a "good" man. Of course the irony here is that in this letter (Romans), Paul has already laid out a convincing case that none of us are truly as "good" as we think we are (Romans 3:9-12). Even on our best day, we still fall short of God's perfect standard.
Now for the ultimate demonstration of love. God became a man, lived among us, and allowed His own creation to crucify Him. Jesus was not a victim in all of this. The events that unfolded during the Passion week were all part of God's plan from the beginning (see Acts 2:23). Jesus died for us while we were still sinners. This is what makes His love Divine. He loves the unlovable, the unworthy, the undeserving. The events of Passion week; the triumphant entry into Jerusalem on Palm Sunday, the rejection, betrayal, trials, crucifixion, death, burial, and resurrection of Jesus Christ are all part of that grand and glorious story we know as "The Gospel".
Now that's some good news!
6 For when we were still without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.
8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. (NKJ)
There is always considerable debate as to the appropriateness of celebrating Christian holidays (holy days) and the manner in which they should be observed. Regardless of your particular conviction on this, it is my belief that any day is appropriate to discuss the Good News (this is what the word "Gospel" means). So what will follow is a few brief remarks about the goodness of Good Friday.
The first good thing I want to point out, is that God didn't wait for us to get our act together. Paul says that while we were "still without strength, Christ died for the ungodly". That's right- Jesus didn't die for perfect people; He died for the ungodly. This is a beautiful picture of the magnificent grace of God. No matter what you've done, or how unsavable you think you are; Jesus has paid the price for you. The first few chapters of the bible speak of the fall of man (which didn't take God by surprise by the way!). The remainder of the bible demonstrates God's attempt to redeem a fallen world.
Paul says that there are some things worth dying for. Jesus even said that one of the greatest acts of love is to lay down your life for your friends (John 15:13). Paul says that perhaps some would be willing to die for a "good" man. Of course the irony here is that in this letter (Romans), Paul has already laid out a convincing case that none of us are truly as "good" as we think we are (Romans 3:9-12). Even on our best day, we still fall short of God's perfect standard.
Now for the ultimate demonstration of love. God became a man, lived among us, and allowed His own creation to crucify Him. Jesus was not a victim in all of this. The events that unfolded during the Passion week were all part of God's plan from the beginning (see Acts 2:23). Jesus died for us while we were still sinners. This is what makes His love Divine. He loves the unlovable, the unworthy, the undeserving. The events of Passion week; the triumphant entry into Jerusalem on Palm Sunday, the rejection, betrayal, trials, crucifixion, death, burial, and resurrection of Jesus Christ are all part of that grand and glorious story we know as "The Gospel".
Now that's some good news!
Saturday, April 04, 2009
Speaking of Parables
I confess that I love reading and teaching about the parables of Jesus. I became fascinated with them from the moment of my conversion. Perhaps it’s due to the fact that I love a good story, and fancy myself somewhat of a storyteller. Parables can be tricky though, and we need to handle them with care. I’m not an authority on the parables of Jesus, so understand these comments are strictly “off the cuff” this morning as I think about tomorrow’s Palm Sunday sermon. Here are some random comments about parables that you may find useful in your own sermon prep and /or teaching (or personal devotions).
#1- The parables are sometimes “occasional”. In other words, there is a specific reason the parable is shared. It wasn’t simply that Jesus and his companions were weary from travel, and decided it was time for a good object lesson. In keeping with the Palm Sunday theme- let’s look at Luke chapter 19. Here, Jesus shares a parable about a nobleman who goes away into a far country to receive a kingdom for himself and then return. As with almost any portion of scripture study- context is vital. This is no different. Within the context of the parable, is found the occasion:
Luke 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. (KJV)
The crowds had misconceptions about what was going to happen when Jesus finally arrived in Jerusalem. We have the gift of hindsight that tells us how everything unfolded (Jesus’ rejection, trial, crucifixion, resurrection). Jesus uses this opportunity to speak a parable unto them which had immediate as well as future application.
#2- Parables often teach one central point. Here is where the issue of parables becomes thorny. This is where we sometimes have to resist the temptation to ascribe special meaning to every symbol in a parable. Sometimes symbols and specific applications are clearly identified (by Jesus). In the case of the parable of the sower/soils, the wheat and the tares/weeds (Matt 13), the symbols are clearly identified and defined.
But- what about the parable of the ten virgins in Matthew 25? Early on in my ministry, I had a detailed theology of the parable of the ten virgins. I could tell you what each number and each symbol represented in the parable. (As a side note, are you aware how many different interpretations exist about the oil and the lamps in the parable?) I’m not saying that there are not layers of meaning about each symbol; God’s word is so rich. But I think Christ gives a clue about the purpose of the parable in verse 13 of the chapter:
Matt 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (KJV)
So the purpose of the parable is a call to readiness and watchfulness. Whatever deeper meaning the symbols may have, the intent is to teach that Christ will return at an unannounced time and some will be ready, but many will not be and will be punished. Certainly there are symbols that we are familiar with (virgins, oil, lamps) and imagery that we are accustomed to (weddings, slumber, etc.). But we must use caution in being more narrow in our interpretation than scripture allows. As I mentioned earlier, many have adopted a very detailed theology about the Holy Spirit based on the references to oil in the parable. While it does not seem a stretch that the Holy Spirit would be symbolized by oil, any dogmatic attempt to systematically define the application would be subjective at best.
I had planned three points, but I’m beginning to “wax long” in my delivery, so let’s stop there for today. Hopefully this will serve you and I well, and you may have more thoughts on the subject you’d like to share in the comments section. All I ask is that you keep a respectful tone and don’t post profanity (offending posts will be deleted accordingly).
Until next time….
#1- The parables are sometimes “occasional”. In other words, there is a specific reason the parable is shared. It wasn’t simply that Jesus and his companions were weary from travel, and decided it was time for a good object lesson. In keeping with the Palm Sunday theme- let’s look at Luke chapter 19. Here, Jesus shares a parable about a nobleman who goes away into a far country to receive a kingdom for himself and then return. As with almost any portion of scripture study- context is vital. This is no different. Within the context of the parable, is found the occasion:
Luke 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. (KJV)
The crowds had misconceptions about what was going to happen when Jesus finally arrived in Jerusalem. We have the gift of hindsight that tells us how everything unfolded (Jesus’ rejection, trial, crucifixion, resurrection). Jesus uses this opportunity to speak a parable unto them which had immediate as well as future application.
#2- Parables often teach one central point. Here is where the issue of parables becomes thorny. This is where we sometimes have to resist the temptation to ascribe special meaning to every symbol in a parable. Sometimes symbols and specific applications are clearly identified (by Jesus). In the case of the parable of the sower/soils, the wheat and the tares/weeds (Matt 13), the symbols are clearly identified and defined.
But- what about the parable of the ten virgins in Matthew 25? Early on in my ministry, I had a detailed theology of the parable of the ten virgins. I could tell you what each number and each symbol represented in the parable. (As a side note, are you aware how many different interpretations exist about the oil and the lamps in the parable?) I’m not saying that there are not layers of meaning about each symbol; God’s word is so rich. But I think Christ gives a clue about the purpose of the parable in verse 13 of the chapter:
Matt 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (KJV)
So the purpose of the parable is a call to readiness and watchfulness. Whatever deeper meaning the symbols may have, the intent is to teach that Christ will return at an unannounced time and some will be ready, but many will not be and will be punished. Certainly there are symbols that we are familiar with (virgins, oil, lamps) and imagery that we are accustomed to (weddings, slumber, etc.). But we must use caution in being more narrow in our interpretation than scripture allows. As I mentioned earlier, many have adopted a very detailed theology about the Holy Spirit based on the references to oil in the parable. While it does not seem a stretch that the Holy Spirit would be symbolized by oil, any dogmatic attempt to systematically define the application would be subjective at best.
I had planned three points, but I’m beginning to “wax long” in my delivery, so let’s stop there for today. Hopefully this will serve you and I well, and you may have more thoughts on the subject you’d like to share in the comments section. All I ask is that you keep a respectful tone and don’t post profanity (offending posts will be deleted accordingly).
Until next time….
Monday, March 30, 2009
Transparency
1Th 3:1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
In our Wednesday night bible study, we are currently looking at the book of First Thessalonians. One of the things that strikes me about chapter 3 is Paul's transparency. For sake of time and space, I'm not going to post the entire verses that I will reference, but you're welcome to follow along in this chapter with me as I make a few remarks.
The older I get, the less interest I have in shallow and trite expressions of faith. I believe in the power of positive speech (Proverbs 18:21), but I have come to detest the type of cliche' teaching and verbiage we use in Christian circles. What I love about Paul (among many things) is the fact that he wasn't afraid to be authentic and transparent. Yes, Paul would write to the Philippians and say "be anxious for nothing" (Philippians 4:6). But he also admitted to the Thessalonians that he had some anxieties about the state of their faith (I Thess 3:1, 5). Sometimes we must confess as the man in Mark's Gospel did; "Lord, I believe, help thou mine unbelief" (Mark 9:24b). Paul wasn't afraid that being authentic would somehow undermine his ministry.
Paul was also transparent about the ramifications of answering God's call. He doesn't seek to portray a life of faith as a bed of ease, or a means of being more successful by worldly standards. Yes, he reminds us that God is a God of hope, peace, and joy. But he also reminds us that trials and suffering are equally a component of the Gospel (I Thess 3:3-4). We demand accountability and transparency from worldly institutions. Should those who teach and preach the Gospel have any less stringent requirements? I think not. Those who promise others that a life with Jesus is nothing but a picnic of prosperity are no better than financial advisors who promise outrageous rates of return on tanking stocks. In fact, they're worse; because you can lose your money and make a comeback. What happens to those who lose their faith? (Luke 8:13)
Paul was transparent in his expressions of joy (I Thess 3:7-9). He wasn't afraid to let his converts know that he celebrated victories. Some of us are pretty transparent in our efforts to be negative, but are we secure enough to let others see us rejoice? Truly, there is something about rejoicing that makes us feel vulnerable. Ironically, it takes a measure of humility to allow others see you celebrate your victories in Jesus. But it's worth the risk!
Finally, Paul is transparent about the need for holiness in the Christian life. There are a myriad of reasons why Christians should strive for holiness (not the least of which is that God commands it). Paul reminds the Thessalonians that one day, Jesus will return (I Thess 3:13). To many in our modern world, this may seem like a fairy tale reserved for gullible people. But as surely as the prophecies concerning Christ's first advent are true and were fulfilled precisely, so shall it be with His return. The question is not whether or not He will return, but will you and I be ready? (I John 2:28)
These are some random thoughts on transparency. I hope they challenge you as much as they have challenged me in recent days.
Until next time....
In our Wednesday night bible study, we are currently looking at the book of First Thessalonians. One of the things that strikes me about chapter 3 is Paul's transparency. For sake of time and space, I'm not going to post the entire verses that I will reference, but you're welcome to follow along in this chapter with me as I make a few remarks.
The older I get, the less interest I have in shallow and trite expressions of faith. I believe in the power of positive speech (Proverbs 18:21), but I have come to detest the type of cliche' teaching and verbiage we use in Christian circles. What I love about Paul (among many things) is the fact that he wasn't afraid to be authentic and transparent. Yes, Paul would write to the Philippians and say "be anxious for nothing" (Philippians 4:6). But he also admitted to the Thessalonians that he had some anxieties about the state of their faith (I Thess 3:1, 5). Sometimes we must confess as the man in Mark's Gospel did; "Lord, I believe, help thou mine unbelief" (Mark 9:24b). Paul wasn't afraid that being authentic would somehow undermine his ministry.
Paul was also transparent about the ramifications of answering God's call. He doesn't seek to portray a life of faith as a bed of ease, or a means of being more successful by worldly standards. Yes, he reminds us that God is a God of hope, peace, and joy. But he also reminds us that trials and suffering are equally a component of the Gospel (I Thess 3:3-4). We demand accountability and transparency from worldly institutions. Should those who teach and preach the Gospel have any less stringent requirements? I think not. Those who promise others that a life with Jesus is nothing but a picnic of prosperity are no better than financial advisors who promise outrageous rates of return on tanking stocks. In fact, they're worse; because you can lose your money and make a comeback. What happens to those who lose their faith? (Luke 8:13)
Paul was transparent in his expressions of joy (I Thess 3:7-9). He wasn't afraid to let his converts know that he celebrated victories. Some of us are pretty transparent in our efforts to be negative, but are we secure enough to let others see us rejoice? Truly, there is something about rejoicing that makes us feel vulnerable. Ironically, it takes a measure of humility to allow others see you celebrate your victories in Jesus. But it's worth the risk!
Finally, Paul is transparent about the need for holiness in the Christian life. There are a myriad of reasons why Christians should strive for holiness (not the least of which is that God commands it). Paul reminds the Thessalonians that one day, Jesus will return (I Thess 3:13). To many in our modern world, this may seem like a fairy tale reserved for gullible people. But as surely as the prophecies concerning Christ's first advent are true and were fulfilled precisely, so shall it be with His return. The question is not whether or not He will return, but will you and I be ready? (I John 2:28)
These are some random thoughts on transparency. I hope they challenge you as much as they have challenged me in recent days.
Until next time....
Tuesday, March 17, 2009
God Tries Our Hearts
1Thes 2:4
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. (KJV)
Admittedly, I Thessalonians is one of the earlier writings we have from Paul (some commentators believe it to be his earliest letter). Nevertheless, Paul had enough experience under his belt to speak with authority to the Thessalonian believers. Earlier in this chapter (just two verses prior), Paul refers to his sufferings at Philippi.
To make a long story (very) short, Paul's ministry seemed to have been cut short in Philippi. He casts a demon out of a woman, ends up in prison as his reward, and God supernaturally delivers him (the account is found in Acts 16 if anyone wants to read the back-story). They were kindly asked to leave the city shortly thereafter (Acts 16:39).
When Paul writes to the Thessalonian believers, he assures them that his motives in preaching the Gospel were pure. His purity of motives could be trusted, because he affirmed that God continually tried his heart. The word translated as "trieth" (in the KJV) is the Greek word 'dokimazo'. It means: to test, discern, examine, prove, etc.
Without a doubt, Paul's life was filled with difficulties. You will rarely hear a sermon about this, but when Jesus called Paul to the ministry, He remarked about the "great things" Paul would have to suffer (Acts 9:16). Doubtless, the trials Paul endured (read 2 Corinthians 11:23-33 for a brief summary of what life was like for Paul), helped to purify his motives.
There are times, when I am confident that my motives for ministry are 100% pure. Rarely do I sense or feel the need for God to try me and see if that's the case. But the Word of God tells me that He will try my heart, to make sure my motives are pure. More often than not, He will use adversity as a tool of refinement. Just when I think that I've been tested enough, I'm reminded that I'm no better than Paul. Scripture would seem to indicate that Paul was continually on trial from the devil, from his critics, and from those who sought to undermine his efforts.
So the next time you are going through a difficult season of life, try to take a positive approach to it all. I know it's much easier said than done, but try to remember that God loves us enough to help us keep our motives pure. Jesus gave an example in the famous "sermon on the mount" that illustrates this point. He said it's possible to do "the right thing" for the wrong reasons (praying, giving, and fasting). Let's not forget that why we do what we do is as important as what we do.
Until next time...
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. (KJV)
Admittedly, I Thessalonians is one of the earlier writings we have from Paul (some commentators believe it to be his earliest letter). Nevertheless, Paul had enough experience under his belt to speak with authority to the Thessalonian believers. Earlier in this chapter (just two verses prior), Paul refers to his sufferings at Philippi.
To make a long story (very) short, Paul's ministry seemed to have been cut short in Philippi. He casts a demon out of a woman, ends up in prison as his reward, and God supernaturally delivers him (the account is found in Acts 16 if anyone wants to read the back-story). They were kindly asked to leave the city shortly thereafter (Acts 16:39).
When Paul writes to the Thessalonian believers, he assures them that his motives in preaching the Gospel were pure. His purity of motives could be trusted, because he affirmed that God continually tried his heart. The word translated as "trieth" (in the KJV) is the Greek word 'dokimazo'. It means: to test, discern, examine, prove, etc.
Without a doubt, Paul's life was filled with difficulties. You will rarely hear a sermon about this, but when Jesus called Paul to the ministry, He remarked about the "great things" Paul would have to suffer (Acts 9:16). Doubtless, the trials Paul endured (read 2 Corinthians 11:23-33 for a brief summary of what life was like for Paul), helped to purify his motives.
There are times, when I am confident that my motives for ministry are 100% pure. Rarely do I sense or feel the need for God to try me and see if that's the case. But the Word of God tells me that He will try my heart, to make sure my motives are pure. More often than not, He will use adversity as a tool of refinement. Just when I think that I've been tested enough, I'm reminded that I'm no better than Paul. Scripture would seem to indicate that Paul was continually on trial from the devil, from his critics, and from those who sought to undermine his efforts.
So the next time you are going through a difficult season of life, try to take a positive approach to it all. I know it's much easier said than done, but try to remember that God loves us enough to help us keep our motives pure. Jesus gave an example in the famous "sermon on the mount" that illustrates this point. He said it's possible to do "the right thing" for the wrong reasons (praying, giving, and fasting). Let's not forget that why we do what we do is as important as what we do.
Until next time...
Thursday, December 11, 2008
I like Christmas
I've done about as well with blogging this year as I have with my New Year's resolution to eat healthier. Having said that, I'd like to begin this wonderful and therapeutic process known as blogging once again. My blogs may not be as deep or profound as in times past (not that anybody really thinks they were, I tend to have an inflated ego at times), but I'm learning that very few people read blogs for the sheer educational value. Most read blogs for entertainment, debate, or discussion about common interests. And of course there are those who simply like to blog about what they had for breakfast (and those who find it absolutely fascinating to read what the person had for breakfast).
Today, I just wanted to say that I love Christmas. Oh no, I don't love all the commercialization, the stress, or the insistence of the local radio stations to begin playing carols in October. But I do love the whole idea of Christmas. Yes, I know, I know...it's not in the bible and it's not one of the Jewish feasts mentioned in the Old Testament (don't forget the NT commands us not to judge one another in the observance of feast days and such). But the great thing about Christmas for me; besides getting to preach about the incarnation and the virgin birth (two topics that are normally reserved for December....but I digress) is that people tend to think about doing nice things for other people during the holidays.
One of the teachings of Jesus that Luke recorded in Acts (but not in the Gospels...just in case you're ever playing bible trivia or get a shot at being on Jeopardy) is that it is truly more blessed to give than to receive (Acts 20:35).
Today, I just wanted to say that I love Christmas. Oh no, I don't love all the commercialization, the stress, or the insistence of the local radio stations to begin playing carols in October. But I do love the whole idea of Christmas. Yes, I know, I know...it's not in the bible and it's not one of the Jewish feasts mentioned in the Old Testament (don't forget the NT commands us not to judge one another in the observance of feast days and such). But the great thing about Christmas for me; besides getting to preach about the incarnation and the virgin birth (two topics that are normally reserved for December....but I digress) is that people tend to think about doing nice things for other people during the holidays.
One of the teachings of Jesus that Luke recorded in Acts (but not in the Gospels...just in case you're ever playing bible trivia or get a shot at being on Jeopardy) is that it is truly more blessed to give than to receive (Acts 20:35).
Monday, June 23, 2008
He who prevails!
Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
(KJV)
We are currently conducting our annual VBS at our church (that's "Vacation Bible School" for all you folks living under the proverbial rock). The theme for this year's VBS is "Game Day", with most of the materials containing a sports motif. Many are surprised to learn how many terms from athletic contests are within the pages of the bible. Today, I want to focus on the word translated as "overcome" in our English bibles. The Greek word is nikao (nik-ah'-o) and it is defined as the following:
"To conquer, overcome, prevail, get the victory"
Every promise of life and blessing in the book of Revelation is made to the "overcomers". The fact that the bible uses this terminology should give us some healthy indication of what we should expect as normative of the Christian life. Despite all of the admonitions and warnings in scripture about the struggles of life, followers of Christ still stand amazed at the difficulties that they face on a daily basis. Opponents are easily identified in athletic games. Whether it is two opposing individuals or teams, the contestants are easily recognizable. It's not always that easy in the walk of faith.
Sometimes we stand squarely against demonic powers. Ephesians chapter 6 outlines the invisible armies of darkness that stand ready to oppose and "wrestle" with us at every turn. Other times, we struggle with our own doubts or fears. Sometimes the opponent is disguised as an unhealthy appetite for the things of this present world. Regardless of the face(s) of the opponent, we have no other option but to prevail. Admittedly, I'm a lover of stories that contain epic battles between good and evil. The greatest and most appealing are usually those in which the "good guy" must overcome insurmountable odds and defeat a physically superior foe with sheer will-power, faith, and determination.
I think we fail to realize that we are in a contest because our opponents are invisible. An ungodly attitude doesn't always come at you like a powerful left hook to the jaw. A soul-warring habit doesn't always stand squarely in front of you like a boxer in the ring. But that doesn't mean it's any less of a real and valid contest, where the stakes are life-or-death. Paul said in I Corinthians 9 that he doesn't run aimlessly or fight as one beating (or boxing) the air. Whatever opponent(s) you are facing today, remember that your victory is found in the person of Jesus.
John 16:33
33 "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world." (NKJ)
(KJV)
We are currently conducting our annual VBS at our church (that's "Vacation Bible School" for all you folks living under the proverbial rock). The theme for this year's VBS is "Game Day", with most of the materials containing a sports motif. Many are surprised to learn how many terms from athletic contests are within the pages of the bible. Today, I want to focus on the word translated as "overcome" in our English bibles. The Greek word is nikao (nik-ah'-o) and it is defined as the following:
"To conquer, overcome, prevail, get the victory"
Every promise of life and blessing in the book of Revelation is made to the "overcomers". The fact that the bible uses this terminology should give us some healthy indication of what we should expect as normative of the Christian life. Despite all of the admonitions and warnings in scripture about the struggles of life, followers of Christ still stand amazed at the difficulties that they face on a daily basis. Opponents are easily identified in athletic games. Whether it is two opposing individuals or teams, the contestants are easily recognizable. It's not always that easy in the walk of faith.
Sometimes we stand squarely against demonic powers. Ephesians chapter 6 outlines the invisible armies of darkness that stand ready to oppose and "wrestle" with us at every turn. Other times, we struggle with our own doubts or fears. Sometimes the opponent is disguised as an unhealthy appetite for the things of this present world. Regardless of the face(s) of the opponent, we have no other option but to prevail. Admittedly, I'm a lover of stories that contain epic battles between good and evil. The greatest and most appealing are usually those in which the "good guy" must overcome insurmountable odds and defeat a physically superior foe with sheer will-power, faith, and determination.
I think we fail to realize that we are in a contest because our opponents are invisible. An ungodly attitude doesn't always come at you like a powerful left hook to the jaw. A soul-warring habit doesn't always stand squarely in front of you like a boxer in the ring. But that doesn't mean it's any less of a real and valid contest, where the stakes are life-or-death. Paul said in I Corinthians 9 that he doesn't run aimlessly or fight as one beating (or boxing) the air. Whatever opponent(s) you are facing today, remember that your victory is found in the person of Jesus.
John 16:33
33 "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world." (NKJ)
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